Sunday, February 04, 2024

Quick Sketch: Freddie Gibbs "How We Do" ('93 'Til Infinity)

Just straight off the bat, if you can't make the use/mention distinction you are a monster that society needs protecting from. A fucking wannabe red guard hard on, and the red guard were a paralegal pack of hard ons.

That's just something I feel needs saying before talking about the emotional impact of a piece of gangsta rap, possibly wanting to cite lyrics to make a point and I can't be bothered tediously expurgating, bowdlerizing and fig-leafing a work of art in deference to the sensibilities of people this post frankly has no value beyond grist to.


This is the track Youtube algorithms eventually spat out at me after I'd listened to Souls of Mischief's '93 'Til Infinity enough times. I'd never heard of Freddie Gibbs, perhaps because he doesn't use a memorable MC handle and I'm up to about '94 in working through the infinite supply of hip hop. 

Obviously, it made an immediate impression. One of confusion. Which is why after the first time I heard it and was like "that's not '93 'Til Infinity, but it is '93 'Til Infinity... I actually watched the video.

I think 3-year-old comment from "@righteousone8454" captures my second impression perfectly:

No stutter, no mistakes, one take, old school beat, roof of New York, boombox. Transported to 90s. 

Nostalgia.

I certainly can't improve upon it. This is just straight up no frills great rap AND it feels last century. Like a perfect forgery of a Golden Age Hip-Hop masterpiece (such as '93 'Til Infinity by Souls of Mischief). Could Freddie Gibbs be the System Of A Down of hip-hop? A great act that missed the boomtimes of their genre yet succeeded none-the-less?

Maybe. Who cares. What tickles my fancy about this track is its value as an example that great art ≠ great message.

I mean the Disney Renaissance movies are probably the best known examples of this, but also pretty much all the art and culture religion has produced.

But this is such a great example because it comes with a twist. For example the track opens with:

[Intro: Freddie Gibbs] Yeah Still too cool to love these hoes All I wanna do is fuck these hoes

For those who do not know, "hoes" is a synonym for "whores." The songs hook features:

It’s how we do
Cause why have one when a nigga can have two
Three or four hoes I like the ass brand new

Terrible message right? And I should disclose up front, I don't believe in close reading as sound epistemology. I believe text is either clear or unclear and I think communicating with clarity or with a lack of clarity both have valid applications. I'm a fan of what I know of Popper.

For example, I'm reasonably confident that when Freddie Gibbs declares that he's "still too cool to love these hoes" he is referring to women in general, not just working prostitutes. I'm confident because if he was talking specifically about prostitutes and not euphemistically about women, it would be clear that he is just sadly confused about the nature of exchanging sex for money.

Generally though, I don't believe in mind-reading, and clearly many people in the present day think they can read minds, it's probably the main barrier I face to getting out of my silo.

Ostensibly "How We Do" superficially comes off as a pretty straight forward message that bitches be hoes, don't trust your heart to them or they'll fuck you, the way to navigate life young men is to have two, three, four hoes on the go and preferably "brand new" ie. you are their first male companion.

Terrible message right? Like clearly this is a conclusion drawn from a limited sample, a great reason why lived experience and standpoint are not sound epistemology. Just open your eyes and find numerous examples of men and women getting along in a more or less constructive, stable even loving way.

Now something I just like, to the point of being impressed, is the simplicity and beauty of the video Gibbs made for this track. He displays that tape like "no strings attached, nothing up my sleeve" before putting it into the boom box and railing against how all bitches be hoes.

It is just my opinion, my impression, but of all things a song about bitches, hoes, pussy, booty and titties can be, purity runs through it. It's a pure feat of rapping, and a pure message from the heart.

I hemisected the hook, that's the first thing that had me question whether the message was terrible:

It’s how we do
Cause why have one when a nigga can have two
Three or four hoes I like the ass brand new
Just fuck with me and I'll stay true
“I love you"
Yeah yeah, I love you too
It's how we do, do, do-do-do
It's how we do, do, do-do-do
It's how we do, do, do-do-do

I got no idea what in these particular ebonics the grammatical significance of "just fuck with me and I'll stay true" so that phrase kind of confuses me. I suspect it might be sort of grammatically similar to "no woman no cry" of Marley fame, which I'm told is not an island way of saying "a bitch ain't one" but more like an abridged version of "no, woman, you don't have to cry."

It's the "I love you" followed by "yeah yeah, I love you too." that confuses me in a touching way. 

I feel "How we do" is a heartfelt outpouring of how Freddie Gibbs' heart got broken over and over, and like he started posturing but the fact is he's singing about these women because he's attached to them, he loves them, they broke his heart. 

But on the low I used to sweat that hoe, I had to let that go
'Cause baby had me with a hell of a crush (Yeah)
Love letters on her locker, I ain't give no fuck
What other niggas thought about me (Still don't)
'Cause I was all about we, me and her 'til I D-I-E (Yeah)
Made me want to do some shit like carve her name in a tree
Like we was K-I-S-S-I-N-G
But little did I know she had a dude
With hella money, hella jewels, I was just another nigga in school (Yeah)
A straight fool, for thinking I was special or different (Yeah)
Lost my respect for the rest of the bitches (Ha)

 That's a tragedy, a Greek tragedy, just with boys and girls, not man on man action. 

There are nights I've cried over such tragedies and had I known about this track, I would have felt less alone when I needed to be. Boy I feel a lot of pain reading "I had to let that go" and that excruciatingly painful exercise is kind of buried at the start of this particular story. The conclusion I think is bad, but true in terms of the effect this had on disillusioning (or rather re-illusioning) Freddie.

Met a girl last year that I thought was mine (Yeah)
Came all the way to NY to see me rhyme
Flew her ass out to LA for Christmas time
And shit was fine, we on the same beat
And she ain't got a problem with me being in the street
I know I ain't her one and only, but I'm hoping I ain't one of many
Baby pretty, but she tryna play me silly, 'cause she really
Wasn't thinkin' 'bout religion when she tell me the dick bomb
But then she up and left me 'cause I practice Islam
I guess Mom told her that the boy ain't right (Yeah)
And she gon' pray to Jesus Christ to take me out of her life
And out of her sight, she keep it undercover (Yeah)
I really used to mean it when I told her that I love her (For real)
But now I know that love is a four letter word
Like fuck and shit
So love, you can suck my dick

Big words from a little boy who's heart got broke. I think it's what makes this track's lyrics so relatable while the message being terrible. If I project a small amount of feeling onto it, I feel like Freddie is speaking the language of purest hurt and rejection. That impulse to communicate how much someone has hurt you by hurting them back. 

It's amazing how few people feel the desire to say "that really hurt me" sooner than the desire to say "you're a bitch and a slag and I never liked you anyway!" 

So how does Freddie Gibbs do? I don't know, but I think he is telling us, the whole thing is an example of how he protects himself from hurt and rejection, but really he loves someone. That's how he appears to do, it's just under all the posturing (in terms of this "women ain't shit" message, not ability at which Freddie Gibbs is the real deal) there's these little admissions that actually he hasn't lost his romantic ideals, his belief in love, his ability to give his heart to another. It appears that he is still willing to risk the hurt to obtain love. He's telling you this story because he's begging you not to hurt him

So in some ways, this isn't new rhymes rapped over the '93 'Til Infinity, it's also a reimagining message-wise of "Handle Me With Care" by the Traveling Wilbury's. Just he's George Harrison and Roy Orbison in one.

And it sounds good. A track worth getting obsessed over.


Saturday, February 03, 2024

Quick Sketch: Putting On The Ritz

 Recently I rewatched Mel Brooks and Gene Wilder's "Young Frankenstein" (Pronounced Frunkensteen).

I did so because I watched Lee Mack sit down with Tim Vine and do some Q&A event where Lee Mack listed 11 comedy movies he'd take to a desert island with him, because that makes sense and none of them were Young Frankenstein, nor musicals. 

Someone asked him why no musicals and he said like most sensible people that there's never a need to break into song when someone could just say the thing instead. Then someone asked him about Young Frankenstein and Lee Mack reminisced about "Putting On The Ritz" and then remarked maybe he did like musicals afterall.

Blah blah blah.

I looked up the scene on Youtube, found it funny, then watched the whole movie, the Putting On The Ritz scene is of course the highlight.

I don't believe in Spoilers, I'm persuaded to follow the science that says we are most engaged when we anticipate, when we reread, rewatch etc. so while I do think I obsess over this scene within the greater context but I'll get to that. Here:


It's just fucking ridiculous, that's the gag, worthy of ridicule. I can see Gene Wilder pitching it to Mel Brooks, we perform "putting on the ritz" and the monster can't like sing his lines.
Brooks and Wilder disagreed over the sequence where Frankenstein and his creation perform "Puttin' on the Ritz". Brooks felt it was too silly to have the monster sing and dance, but eventually yielded to Wilder's arguments.[5][20]

Which I totally understand, it's one of those jokes that to put down on paper it's just fucking nothing. Of course it is going to prompt an argument - Mel "This is dumb" and Gene "I know I know Mel, but the way we do it it's going to be amazing."

And that's what I'm obsessing over, the way they did it.

In the greater context, Putting On The Ritz is the ridiculous conclusion to a scientific demonstration of a reanimated corpse. So it's the punchline almost to a parody of the Elephant Man lecture from a movie released six years after it. All played quite straight just to set up this punchline.

The special sauce isn't the monster trying to sing "super duper", but the dignity demanded by Gene Wilder in his performance as Young Frankenstein, at least for me this is what ads so much depth to a brilliantly stupid joke.

Wilder I would describe as Jerry Lewis if Jerry Lewis was funny. He goes quite loud quiet loud like that 1990s sound and possibly should be credited with creating the 90's instead of the Pixies and Jane's Addiction. Most people of my generation know Wilder as the Willy Wonka that has never been eclipsed, the mysterious, poetic and lyrical screen presence that helps make that film.

What is amazing is that Young Frankenstein keeps going after the Putting On The Ritz scene, and obviously because the story hasn't concluded, but it pays off the opening scene where Frankenstein delivers a pretentious lecture to medical students, gets compared to his grandfather (of the Mary Shelley novel) and loses his shit, decrying the madness of trying to create life.

Then, with a premise deserving perhaps of a serious film, this man who insists upon his dignity and has spent his life trying to distance himself from his family name is presented with the recipe for creating life, he gets dragged into the very madness and succeeds.

I wish it had all been played straight, just scrubbed of all the little gags and Igor's winks to camera and explaining the jokes incase we the audience didn't get them and every time Frankenstein is uncharacteristically slapstick instead of a powder keg insisting on his dignity.

I wish they'd staked it all on Putting On The Ritz, such that it made the Academy angry because they couldn't give it Best Picture, Best Director, Best Actor, Best Original Screenplay etc.

The first time I watched the sequence, the basic gag, that he is showcasing how intelligent and sophisticated his creation is who manages the dance part of "song and dance" but crows like a rooster when trying to say "putting on the ritz" and "super dooper".

The second time I saw it in the greater context, and you know, I don't like Broadway musicals, I don't really get them, but they are a quintessential part of New York City. It just made the gag so much better for me, because doing a little showtune for the scientific community, all the gleeful crowd reactions while it is going well, and the vegetable throwing when the crowd turns on the monster over a bad musical performance.

Right. Right? It's like if you gave Toho's Godzilla this treatment, I want a scene where the Kaiju monitoring agency demonstrate for Japan's Diet a performance of Noh theatre or Kabuki featuring Godzilla as the vengeful ghost of a murdered wife. Like just a dumb and ridiculous idea. Just the straight up pretention of it.

The third time, my laughter settles mostly on Gene's attempt to recover the scene, the "nothing! Nothing I tell you." and the "5, 6, 7, 8!" tap dancing over as a scientist presenting to scientists in an attempt to embody "the show must go on." His dumb fucking idea must continue.

It's just perfect execution. I think I recall Bill Hader or someone on some podcast, maybe Mark Maron's talking about when he started at SNL being sent down to watch Will Farell try and get a sketch into that weeks show. The sketch was simple, it was a teachers lounge or something and one of the teacher's played by Will dressed as Richard Greico or some other outdated minor celebrity from the 70s or 80s, and he learns that Richard Greico visited the school and nobody thought to tell him. That was the sketch, and it never made it, but Will impressed upon Bill how to take a so-so idea and elevate it with performance to make something out of it.

It's the vision, putting on the ritz is just vision and execution put together. It is worth obsessing over, dissecting. Maybe you don't find it funny at all, maybe it's just dumb to you. Maybe for you it's like me watching 3 straight hours of Bob's Burgers and wondering "yo where's the jokes at?" 

Clearly though, this gag worked for a great many people. Mel's still with us, Gene is gone. Gene gave it life, he literally presented how to bring something to life, in a scene where he presents the scientific breakthrough of life.

Wonderful.

Friday, February 02, 2024

Quick Sketch: Social Media Hearings

 I don't really know the context, I should put up front. The news is largely background noise to me, though I'm still in the habit of checking The Age headlines, I think I'm addicted to feeling offended by it's vacuity.

But I saw this thing where they had tech billionaire social media owners called up to Washington, I guess for senate hearings or some shit. Who cares. Children are dying. Zucktang, Musk and whoever else were called on to do better to protect their users.

Relatives and loved ones of victims were given the opportunity to show photos of people who lost their lives as a result of being targeted on social media. Now, I don't know, I plead ignorance as to the scope of this hearing or inquiry or whatever. It at the very least in the news clip I saw covered victims of sexual exploitation via social media that then resulted in suicide. 

Now I could look up the news story and read some detailed coverage and I would point out so can you. What I increasingly can't do, is finish a point. The story is a catalyst, a jumping off point for me to sketch out some thoughts.

Because obviously I can imagine the scope being much broader - if it is people who are dead that would otherwise be alive if say, they were young in the 90s rather than the 2020s we could expand include people who were bullied in DMs, tracked down by violent former partners, piled on for voicing the "wrong" opinion etc. 

I'm no fan of tech nerd billionaires. Frankly I think they are religious icons to a larger population of losers than K-Pop idols, probably because they produce things that are ostensibly/theoretically useful and/or addictive rather than 50 different limited edition cover physical albums to be bought by some Korean aunty in a loot-box style setup until she has them all because it's the only way she can escape the grim reality of whatever social commentary "Parasite" and "The Squid Game" were making.

It struck me as a superfine example of how not to listen. How not to empathise cognitively.

The CEO/Majority Shareholders I think by the headline apologized that they hadn't done enough to protect users, you know and there's a valid but boring story there of that apology will only be meaningful if they follow up.

Zuckerberg as a person seems to bolster theories of interdimensional lizard people, and I've heard him described by former investors as a sociopath, which is not a clinical diagnosis. Let me say, he can do all the BJJ he wants, he does not strike me as someone with his thumb on the fucking pulse. I haven't seen the social network, but I think he was a right place, right time kind of one good idea kind of guy who invented a natural monopoly and probably is not worth listening to otherwise.

And Musk, well he may be a pure entrepreneur in the sense that he seems to have good ideas and fucking stupid ideas in roughly equal proportion and is likely propped up by morons who cannot tell the difference between the two. I see ugly arse Teslas driving around my neighbourhood, and Musk strikes me as neither a Gates or a Jobs, as in less than, less than the average of those two. I don't by Rian Johnson's Glass Onion hypothesis, but the half of Elon Musk's ideas I'm sceptical of, is the half I'd describe as good ideas. 

And Tik Tok, well nobody ever succeeded me in selling the platform formally known as Twitter, selling it to me conceptually. There has not been a day since it "blew up" into an actually pretty unpopular social media platform used by hardly anyone at its peak, and used by hardly any of its users within itself Twitter has been more overrepresented in the media because journalists fucking depend upon it, than white women are overrepresented in Mattel products and white babies are overrepresented on Nestle products. Tik Tok appeared to take the promised vapidity of Twitter's character limit and flip that into dance videos. Of course I've never been interested in TikTok because I am not a pedophile. Unlike twitter however, Tik Tok is popular, and I suspect may even be profitable, not just for influencers but like Tik Tok's shareholders and the CCP. 

My only possible interest is if TikTok US operations manager or whatever the title is, apologised for victims among it's userbase that had been targeted by the CCP for expressing dissident thoughts that threatened social harmony and morality and promoted western decadence.

So yeah, not news, social media companies are run by garbage people. That's not who I'm interested in in terms of failing to listen and failure to employ cognitive empathy.

People should always be able to complain, but what came to mind was old youtube ads for Masterclass with Edward Snowden who said something like:

You can't make a system that is secure against bad guys and insecure for good guys. A system is either secure or insecure, not both.

Something like that. This probably ultimately applies to a social media platform. Likely someone in some theoretical maths department could write a proof if they haven't already that you can't make a platform that adults can use, that minors can't use. You can't make a platform that people can use, that pedophiles can't use.

Youth (16-25yos) can't do anything, that 26-70yo's wont take an interest in and attempt to adopt to ward off their fear of death, and worse, irrelevance. The news is always going to be informing middle aged LOSERS what the kids are doing these days - and rarely to shock them.

So whatever happened in these hearings, the more I chew on it, the more I think the CEOs apologizing and vowing to do better is a bad result. This is more a 2nd Amendment, California environmental regulation type situation. 

I'm going to do it. I'm going to bring up the NBA. I have been persuaded to the camp, that the current NBA commissioner Adam Silver is running the NBA into the ground and transforming it into a joke. He probably needs to front an enquiry that isn't Kevin Garnett and apologise and promise to do better as Kobe Bryant's (RIP and Giana "Mambasita" possibly the lost future viability of the WNBA) widow demanding an apology for the recent spate of 70+ point performances thanks to his removal of defense in the NBA. Then graphic photos of bronze medals could be displayed that Adam Silver was forced to look at, because US players are no longer competitive internationally, whereas other nations still teach basketball fundamentals to their children.

Anyway, the NBA is first and foremost entertainment, it generates revenue by entertaining people, it also creates celebrities who can leverage their proximity to entertainment to make money endorsing crap. If ratings decline, then the NBA has a problem. The current commissioner though seems to be taking the dumb approach of looking at things that generated high ratings, and then immitating them.

Like he looks at Michael Jordan winning six championships, and is like "people found that exciting, so we should just pick a player and hand them six championships, and people will be excited again." and looking at Kobe's 81 point performance that generated a lot of buzz and thinking "that was pretty exciting, what if we change the rules so defending and even contesting shots are disallowed and then scores will go up, and everyone will be excited if people are scoring 80 points a night, and maybe someone will score the most points ever! Won't that be exciting, maybe I should change the rules so there's only one team per game and they just try to score as many points in 40 minutes as possible? Like those arcade games with the paper tickets. I'm sure they are more popular than THE NBA!!!"

Now, if something is stupid and it works, I believe that. Silver's stupid ideas are not working, people who were fans are actively losing interest in the game. It's even hard to like or care about players worth liking and caring about when they are basically allowed to score uncontested lay ups all game. It's a sad state of affairs. 

Is basketball like soccer and cycling? Or is it like WWE? That's a genuine question. When you make wrestling fake, it turns into theatre, perhaps the most popular and profitable theatre in the world. Maybe it is beginning to lose out to MMA UFC I don't know and frankly don't care. That stuff is nerd shit. 

If you applied the NBA mentality to soccer, it would translate into 'Gee people get excited in the World Cup when a team kicks a goal, emotions sky rocket! If we got rid of the offside rule and the goalies, and made the net bigger, soccer would become EVEN MORE EXCITING!' to which I think most of Europe and all of North, Central and South America would be burned to the ground.

Then cycling, cycling did face a dilemma - everyone was fucking juicing. Whoever organizes cycling probably hesitated for years knowing if they really cracked down on doping, then performances would suffer, records held by undetected dopers would stand, maybe forever a la suspected juicer and track legend Flo Jo's 100m Womens Sprint record.

My impression is, international cycling pushed that button and cleaned up the sport. The Tour De France takes longer, cyclists are slower, but there's less doping. It's a safer, slower sport for pro cyclists, and I don't know if its popularity dipped or what, I suspect at the very least it is still viable.

So what does all that have to do with Social Media CEOs apologizing and promising to do better? Well they are running private companies and unlike Adam Silver, they have algorithms telling them whether shit works or not and they just generally do what works to drive engagement.

They have algorithms saying if you keep people fucking angry all the time, they stay engaged. 

So if they do something of the many anythings they can do to protect users, it'll probably cost them revenue. I have it from Yanis Varafoukis that when that video leaked of an Asian man being dragged off an oversold flight, for all the bad press it had no impact on the company share price. A few weeks or months later, the company announced payrises for its workforce and that caused a sharp drop in share price. Again I can fact check this, or you could, I can't fact check it and finish this post and I'm almost done.

The government needs to provide the regulatory environment a la the NBA and the players a la the social media companies' play will conform to the rules of the game. The government should apologize for being reluctant and slow to regulate social media. 

I gauruntee we will never hear Smith and Wesson and whatever other gun manufacturers dragged before some Washington committee (I mean of course they are all the time) but shown pictures of victims of their products, and have those gun manufacturers apologise and promise to do better and go back and manufacture guns that only kill violent criminals and keep king Chucky III out of their customers faces.

The government could preserve free speech and ban emojis in profile names so people can't display what causes they are affiliated forcing people to figure out whether they actually like or hate somebody based on the content of their character. They could regulate that algorithms deprioritize politicized content and they could force social media to work with third party fact checkers to give the "factual" "semi-factual" "bullshit" traffic light highlighting, and anything bullshit requires an extra click to be viewed much like mature content on art-station and deviant art.

And this context, which I don't and likely never will have all of, just strikes me as a singular example of the shortcomings of our species to listen and take the perspective of their adversaries. Just the simple act of "what would I do, were I in your shoes? Because there's a chance that if I were in your shoes I would have done what you did." allowing you to calm the fuck down and perhaps collaborate. Not the kind of collaboration that gets you killed in North Korea, but the kind of collaboration that solves problems good. 

Of course, just as valid complaints do not by necessity come paired with valid solutions, I stand by the principle that you can always complain. But like, listening to the other side is good, perspective taking is good. Maybe we might just find a valid solution.

Friday, January 19, 2024

On Ungrateful Children

Thesis

This is not actually a post about ungrateful children. All the children I really know and interact with, be it in Australia or Mexico are some of the easiest to please people I have ever met as far as gift giving and what not.

The thesis goes a little something like this: to produce an ungrateful child, you have to attempt to give them something they don't want. 

Best case scenario, an ungrateful child is someone you give something they will want. That is a gamble though, and people should be forgiven if they do not react with enthusiasm, appreciation, gratitude. Furthermore, if they ask for the receipt so they can exchange it, they may never discover you gave them a great gift. Tragic though this is, I feel strongly that the blame can never be laid at the feet of the recipient and we shouldn't be surprised if "children" are ungrateful for the "gift" of blame. That their lack of appreciation is somehow on them.

This post is about the fatal conceit of mindreading, it is about the driving behaviour that leads to ingratitude. The assumption we know what people want or need. 

Xmas is Often A Difficult Time of Year For Me

I literally do not know how other people feel about Xmas, I'm going to say, the nebulous largely secular holiday of Xmas or even how they came to feel how they feel about Xmas.

I credit my education, going back to primary school that pointed out to young children unlikely to be in the demographic of people who struggle through Christmas that many people do struggle. My life has then availed me of opportunity to observe that Christmas or Xmas means a lot of different things to different people.

For example, in Japan Xmas is a minor holiday that for me feels more like a secondary valentines day. A day to buy your best girl some jewellery, take her to KFC and cross your fingers and hope they blow your small penis. But it most definitely is a thing in Japan. There's a lot of Xmas illumination (Christmas lights) and George Michael's "Last Christmas" is playing in all the department stores all December and probably part of November.

Mexico, I haven't seen enough to be sure, but Christmas eve appears to be a bigger deal than Christmas day. The food is similar but different (more tamales, less fruitcakes). Gifts are opened Xmas eve, not day almost like the Germans won the war. Santa is called "Papa noel" but for many Mexicans apparently baby Jesus is the gift deliverer. 

I wouldn't be surprised however, if in both those countries - one with scant Christian heritage and one that is very Christian - but, if you are in one of the demographics for whom Christmas is a struggle, you'd be better off in Japan because Xmas isn't that big a deal or Mexico where Xmas is but one of many Catholic Nativity rituals making no one day emphatically different from the others. Plus the relatively high visibility of impoverished homeless surviving on minimal social support.

Given this post is supposed to be a screed against mind-reading, while tempted to speculate on the different things Xmas means to other people in the Australian context, I'll simply try to give a succinct explanation as to why I often struggle at Xmas.

Probably the main one is that my daily life has never been so unpleasant that the shutting down of society for the Xmas weekend is not something I look forward to. I don't need a break or pause from my life. 

Similarly, now that I'm an adult, I've never had so little disposable income relative to my needs and wants that I look forward to receiving gifts. Conversely I've never had so much disposable income that I don't notice how restrictive the obligation to buy gifts for people who really don't need gifts because they are similar to me (ie. my adult immediate family members) blocks me from buying gifts for whom the gesture would be more impactful (ie. my adult "orphaned" friends or those whom I cannot be near, like those living in Japan or Mexico.)

Getting gifts is merely nice, kind of like casual sex for me, I appreciate the gesture, I know it is the thought that counts. I'm flattered but ultimately I could take it or leave it. The ritual of gift exchanges though is definitely more stress to fulfil what feels like an obligation than joy in receiving gifts I likely didn't want and more probably do not need.

A big one is that many Xmas' feel like I am sequestered or cloistered at the time of year my availability could have the most impact on others. Just by sheer logistics I suspect it is virtually impossible to spend Xmas with everyone you would like to spend it with. The task suggested by my struggle is to love the ones I'm with.

Which is where the subject of this post does come in. And understanderblishly I do not wish to air my family of origins dirty laundry in public, it seems unfair, particularly since I'm not confident I have given the substantive feedback to them. This is not the forum to do so.

So let me just say, that one focal point is that for me Xmas often is the epitome of eating-through-boredom. For me, the reason that I don't eat roasted meats for lunch most days is not through economic hardship or time poverty. I don't eat chicken thighs because I can't afford chicken breasts and find breasts far trickier to prepare. 

I'm a weirdo like George Costanza, who doesn't bring wine and cake to a party, I'm all about pepsi and ring dings, and I'd be the person at the party that would sidle up to George and say "just between you and me, I'm really excited about the pepsi and the ring dings."

Just another manifestation of my poverty around Xmas being a product of my day-to-day wealth.

Xmas lunch often sets up a situation where there is a high risk that I become an "ungrateful child", not just Xmas lunch, but meals that consist of Xmas lunch leftovers like Xmas dinner and Boxing day lunch.

I guess what I'm challenging is the idea that it is "the thought that counts" which depends on how you frame it. The thought we are referring to is something like "*I* thought you would/should want/need this" and here is my Xmas gift to all wrapped up in a bow - alas, what if, just go with me here, they don't want it and possibly don't need it?

And in a sense, if that is the thought that counts, emphasis "I", I can get behind it, because the thought suggests you didn't think much about anyone other than yourself at all.

I'm not confident those are easy paragraphs to parse.... what I'm still trying to say is, that if you think that I would love a brown cardigan, the tricky part is that you think you were thinking of me, when in fact if you had been truly thinking of me rather than of you you possibly would have deduced that I would not love a brown cardigan and therefore you were actually thinking of you and not of me.

Clearer? Probably not.

Observing Xmas and Perceiving Xmas

Observation and perception are two separate things, the observing eye is stronger, the perceiving eye is weaker. ~ Miyamoto Musashi, "Focus of the eyes in Martial Arts, The Water Scroll" Book of Five Rings.

I'm going to ground this post philosophically in the quoted martial principle. It's not an exclusive insight to Miyamoto Musashi. Yagyu Munenori's writings for a rival school of swordsmanship also dedicate time and energy to "sickness" which is a mind fixed on a given preconception, and "normal mind" often referred to in Zen Buddhist philosophy as "beginner's mind". Rinzai Zen abbot and contemporary to the Yagyu founders Takuan Soho by my recollection of his collected writings "The Unfettered Mind" the fetters refer to perceptions that cloud true observation.

Western analogues can also be found, for example Goethe's:

Untersuchen was ist, und nicht was behagt/Investigate what is, and not what pleases.

I don't know why I include original Deutsche for Goethe and not bother to put in untranslated Nihongo for Musashi.

In the space of a single week leading up to Christmas, I observed two-near-misses of dooring incidents of people riding electric scooters in bike lanes. My coworker a cyclist also was in a collision with a car, a hit and run that left him with a severed lip and broken nose.

Chances are, you probably do not immediately know what "dooring" is, some of you will have heard of it, other smart cookies can probably figure it out. For the rest of us that need(ed) it explained, dooring is when someone in a vehicle carelessly opens a car door into the path of an oncoming vehicle - traditionally a cyclist. An extremely dangerous and mindless act.

Dooring is a perfect example of perceiving rather than observing. The reality we live in is one that wherever there is a street or road, there could be a cyclist (and now electric scooter(ist?) on it. Cyclists tend to ride in the outer lane in the outermost edge, often because there's a dedicated bike line. So wherever there is parallel parking, there is some chance that a cyclist will be passing by your vehicle as you attempt to exit it.

I assume, and cannot prove, that most people form a perception based on probability, in that traditionally if one was to exit their vehicle without looking, you could go your whole life without dooring a cyclist. It's so rare for the coincidence of a cyclist passing your car at the precise moment you fling open the door, that you can perceive that you live in a world where this never happens. Cyclists, who are more or less constantly riding past car doors, probably have a different perception, but a perception nevertheless, because I ride past hundreds of parked cars on any given day and it is rare to witness anyone exiting those vehicles. 

Due to these low probabilities, cyclists may ride by parked cars as if people never exit from them, and people exit their cars as if cyclists never ride by them. These are perceptions, verses observations which would be observing if someone is about to ride past the car you are exiting (it's easy if you try) or observe whether there is an occupant in the car you are riding past (much harder, but not impossible). Now people exiting a vehicle are unambiguously responsible for dooring. Probably even if a cyclist is looking at their phone as they pass your door, which is a stupid thing to do, but they are never ultimately responsible for noticing you and they are not as oncoming traffic supposed to stop to let you out.

Two things have changed the probabilities though. The first less recent change are smart phones. Where a good indicator that some fuckwit might fling their door open and discover that indeed cyclists exist and they indeed are a fuckwit, was seeing the brake lights go off at completion of a parking manoeuvre, now people might sit in their parked car updating their socials with something vacuous like "omg! about to get a latte from Positano's!! Soooo good!!! yum!!! lol! #blessed" before exiting their vehicle, making cars with a driver occupant and empty cars look virtually identical to a perceiving cyclist.

The observing cyclist will try and catch hints of interior movement through the rear window and side mirrors of the car, rather than relying solely on brake lights to warn them.

The other technological change is more recent and that is the advent of electric bicycles and scooters that use the bike lanes. (We might add a tertiary tech change which is gig-delivery apps creating a new underclass of workers that have upped congestion of bike lanes). One situation in which I pay little mind to parallel parked vehicles is when I am riding uphill. With my single speed track bike, it doesn't take much of an incline for me to basically be moving at a speed slightly slower than with which I would climb stairs. Any collision with a car door is going to be at such low speed that I'm not too worried about someone opening their car door onto me, much less colliding with one at a walking pace.

With an e-bike or e-scooter though, someone whom we could describe as unfit, out-of-shape, a real pear shaped loser etc. can accelerate up to serious-injury momentum in a timespan I literally cannot dream of. I suspect this is why I observed two near doorings in a 7 day span, whereas 4 years ago I could go a whole year without witnessing a single dooring.

Motorized vehicles in the bike lanes have lowered the barriers to entry, one had to be much more enthusiastic a person to wind up in the path of car doors, and in a city like Melbourne littered with stroads and trams and parallel parking, bicycle commuters probably used to learn fast, whereas now a drunk person can unlock an e-scooter and zip off without a helmet faster than a steep learning curve.

Anyway, I'm ranting, I didn't just witness near-doorings, I witnessed people recalibrating. The first woman who nearly doored a fat dude on a scooter called out an apology, so I had nothing to add. She knew she was a fuckwit in that moment.

The second girl who nearly doored a fat dude on a scooter, I was much closer behind and could see on her face she was in the middle of processing that she was a vacuous and reckless fuckwit that had almost seriously injured a stranger because she assumed her conversation was important and that people who use a bike lane simply do not exist and both these assumptions were suddenly and profoundly revealed to be wrong, and she clearly spoke either Mandarin or Cantonese, so there was no point in my saying anything.

But this post evidently betrays that I feel it worth saying, in a long winded way, that you could benefit from my pointing out a phenomenon - that "ungrateful children" might be a phenomena produced by you not bothering to determine if the "children" even want what you are offering because you are perceiving rather than observing.

You have told yourself a story you are fucking living in.

Whether you have perceived someone, or observed someone. Observing someone is stronger, perceiving them is weaker. 

Biting the Right Hand

So now I'm up in heaven with St. Peter by the pearly gates
And it's obvious he doesn't like the Nehru jacket that I'm wearing
He tells me that they've got a dress code
Well, he lets me into heaven anyway
But I get the room next to the noisy ice machine for all eternity
~ Weird Al Yankovic, "Everything You Know Is Wrong"


The above image is a near enough approximation of artwork I recall from a LDS pamphlet handed to me in the early 2000s. 

For some reason, I find the sheer unintelligibility of a concept like "heaven" (or "eternal paradise" if you want less denominational) intrinsically hilarious. It's like Donald Trumps initial election promise to scrap Obamacare and replace it with "something terrific". I still find it hilarious that that cleared the scrutiny bar of so many people.

Usually, my experience of people talking about heaven is that they are very light on specific details - descriptions of this heaven I want to get into are of the variety "What's heaven like? My my, it's a wondrous place filled with many wonders each more wonderful than the last. Oh it's so good, your head will spin before your eyes fall out. My stars." "You don't actually know what heaven would entail do you?" "Not as such, no."

So much so, that I was actually surprised when a Youtube atheist informed me that the bible makes specific claims about what eternal paradise constitutes. I tend to concede that if you just define God as that which is objectively best, then you have something that everyone rationally should desire, but is "my stars" unintelligible, to the point that it is pretty intellectually bankrupt to assume it exists and is attainable by any means. But yeah, the unintelligibility of something so exciting and exhilarating that we would just want to revel in its presence forever and always, doesn't leave any real point to being a person at all. Why not just make rocks that can be tickled into ecstasy by an infinite feathery plumage and be done with it?

Someone thinks that that LDS image is great. Not great art, but like, wouldn't it be great if we all moved to Switzerland and lived in harmony with mushrooms and African animals.

Religions are the mother from which many ungrateful children have historically been birthed. Sectarian conflict and heresy are perennial problems in man's quest to find total agreement on what would be great. To marry first cousins or not to marry first cousins? That is the question. 

This is just the acknowledgement, that there is a Utopian right, who are conceited into thinking they possess a one-size-fits-all ideal, and in many ways are the most persistent and obstinate parents making ungrateful children of all of us, by the ease with which they are convinced by received wisdom and informed attributes usually in the form of a special, "magical" book. 

The Koch brothers think everyone needs to be saved from action on climate change. In Australia Anti-lockdown protesters, though I'm sure primarily thinking of themselves, could plausibly be regarded as thinking they were protesting on behalf of everyone. 

So I'm not just talking religious conservatism, but economic and social conservatism. Due to the strong overlap between religiosity and conservatism particularly in cultural epicenters like US politics, they provide for most of the demographics I have access to, a wealth of sanctimonious overconfident gifting of turds that naturally produce ingratitude.

It would have been nice, if left leaning people had learned from this, rather than replicated the rights traditional process of gift giving.

The Left's New Bad Habit

"No one is afraid of saying I love you, they're afraid of the answer..." ~ Kurt Cobain.

In my family, it seems likely that there is a sheer impasse over Xmas lunch. 

The more adamant as to what constitutes the culinary spirit of Xmas wins in terms of setting the menu. The kicker is that someone whose favourite restaurant in Melbourne is a shortlist increasingly converging on 7-Eleven is not just expected to eat a winter feast of dry unpopular meats, but to fucking like it. Hence I run a high risk of being an "ungrateful child."

I have a, let's say, dormant podcast about heuristics intended generally for management purposes, the foundational heuristic I assert as "failure must be an option" this is the acid test as to whether something is ethical or not. 

I do not hold that rhetorical questions are sacrosanct. There is no question that is not a risk.

This has long been a habit of the right, who generally seek to reinforce the status quo and resist change, so the right is never going to ask if you actually enjoy goose and plum pudding, or like the sweater they bought you because these are traditions not to be tampered with. It may even be hard for the right to contemplate that anybody could struggle through something we all agree is wonderful in Xmas.

It appears to be the left's new bad habit however, to eliminate the "R" in "R & D" and simply develop new things and then be genuinely baffled that they occasionally (and by occassionally I mean often) do not prove popular.

Let us look at some examples.

The Hot Dog Analogy

This was something I didn't think of in time for my post on diversity in media. It begins for me in the aftermath of "Star Wars: The Force Awakens" when at some event somewhere director JJ Abrams was fielding questions from the audience and was asked if he would put Asians in future Star Wars movies, since his Star Trek reboots featured diverse casts (like the original series made in the 60s did, should have been a yellow flag that these fans were fucking morons whose opinions can be freely discarded). 

This is in 2015, Avengers endgame would come out in 2019, and Shang Chi would come out in 2021. Just for some context.

Here's what this historical incident prompted me to think what was going on, and got left out of my previous post on diversity in media that was really long.

A hot dog vendor sells hot dogs. People like the hotdogs, they buy the hotdogs they eat the hotdogs.

Then one day a couple approach the vendor and say "hey do you have any vegan tofu dogs?" and the vendor says "sorry yous guys, no I ain't never heard of no such thing." in some kind of Brooklyn accent.

The couple tsk, and walk away. 

Then the next day, the vendor's neighbour asks him if he's a fascist white supremacist now. He doesn't know what they are talking about, and the neighbour shows that he's all over social media, the New York Times and Washington Post have editorial content about him, even hack journalists in Australia with titles like "Contributor" and "Regular Columnist" to commend them have jumped on the bandwagon with articles like "why we need to reexamine the classic New York Hot Dog."

So naturally, the vendor buys some vegan tofu dogs, and starts selling them.

Nobody buys them. And it's not because he didn't segregate the water from the regular offal based hot dogs. Just nobody buys them.

After three months of stocking but not selling vegan tofu dogs, he spots the couple that first suggested he stock vegan tofu dogs, and calls them over.

"Oh no, we don't eat vegan tofu dogs. We only eat vegan ramen. We just thought that vegan tofu dogs would be better for your customers."

Badda boom. That's what I think has happened to Disney's motion picture division including Lucas Film and Marvel. Not that I personally wasn't already fucking sick of comic book movies and reboots long before they tried to put vegetables in the messaging, but this was an attempt to stop nerds from eating hot pockets and chicken nuggets, and eat egg plant parms instead.

Australia's 2023 Referendum Results - an emotional analogue.

I assert the referendum was a left-wing phenomenon because it was an act of reform. Beyond that, it was an act of reform intended to elevate the standing of indigenous Australia toward equality with the rest of Australia. So I cite it as a prominent example of the left producing "ungrateful children" and spoiler alert, I attribute it to perceiving rather than observing said "children".

When it became clear that the referendum would fail within I don't know, approx 40~90 minutes of East coast polling stations closing, it didn't feel good, it did feel exactly like the sads I often feel at Xmas. 

Most of my friends voted Yes, that is my impression. Most of my friends are consistent with the demographics that tended to have voted Yes in Australia. So unlike me, I do not think most of my friends have any obligation to read the unsigned open letter to the Australian Prime Minister after the 7 days of mourning observed by Yes campaign indigenous leaders. They did all that could be reasonably expected of them, some/probably enough even tried to persuade me to vote yes. 

Trying to experience the affective impact of the referendum failing was a responsibility I did feel.

Now where post referendum, where I have found common ground with friends who voted yes: is that Australia's referendum process is somewhere between the not-ideal to terrible range, and whatever the outcome of the referendum we could be reasonably confident it was not for good sound reasons by considered rational people who held a dignified sense of civic duty to get their vote right. Also we tend to agree with the perception that if the only Australians who voted "no" were the ones that voted "no" for the same reasons I did, it likely would have passed 99%-1%.

I had already felt the feels I so often feel on Xmas day on the night of the referendum. The awful feeling that someone felt they had given us something great and felt we had spat in their faces, neither of these two perceptions I assert were actually the case.

Of course, until some independent body conducts an autopsy (likely a future academic whose findings are read by almost 6 people) this is all just opinion, there's many ways to slice what actually happened. For example, the ACT was the only territory to go to the Yes camp, and by my recollection, this was because it mirrored other cities like Melbourne and Sydney in the voting patterns where eastern inner city electorates voted yes about 7-3 where western suburbs voted no about 6-4 much like the rest of Australia. 

One could interpret that data (presuming my recollection is somewhat accurate (it wasn't, the ACT appears to be one city electorate and two large paddocks that all voted yes.)) one could conclude that voting yes is correlated with higher levels of educational attainment, ie - the enlightened Australian voted yes, where the fuckwits voted no. 

One could also rationally conclude that Australian media is largely focused on capturing the attention and revenue generated by affluent metropolitan suburbs, even public broadcasters like the ABC.

Given the detail expounded you can probably infer that I lean toward the latter, especially given my acute culture shock at Australia's politicization of luxury goods - somehow buying a $200 sweater will end both climate change AND racism AND fatphobia etc. I didn't think of this possible explanation myself, Chomsky told me a long time ago that was a thing and it still seems plausible.

Through ignorance though, I won't shut the door on the possibility that I am the slack jawed yokel living amongst my intellectual superiors here in an inner Melbourne suburb that voted 60% "yes". I tried to find a reason to join them, it is documented.

No more beating around the bush, what shored up my sentiment that I had just been served an Xmas day hunk of dry meat and the chef inferred from my face that I hated them and they had ruined Xmas was this excerpt from the unsigned open letter that is surprisingly hard to just find via google and should be read in full given it is probably already shorter than this post:

Aboriginal and Torres Strait Islander peoples are in shock and are grieving the result.
We feel acutely the repudiation of our peoples and the rejection of our efforts to pursue
reconciliation in good faith. That people who came to our country in only the last 235
years would reject the recognition of this continent’s First Peoples – on our sacred land
which we have cared for and nurtured for more than 65,000 years – is so appalling and
mean-spirited as to be utterly unbelievable a week following. It will remain unbelievable
and appalling for decades to come.

I'm asserting that these words are inline with my feeling that someone is heartbroken that I didn't like the brown sweater they bought for me. 

"...would reject the recognition of this continent's First Peoples..." This cannot be concluded from the referendum results, because the proposed change to the constitution, I would characterize as a kind of complex question, what could be safely concluded is that 6 in 10 Australians rejected the recognition via the establishment of a permanent body called the Aboriginal and Torres Strait Islander Voice.

The statement I feel would more accurately read "the proposed form of recognition" or more succinctly "*a* recognition". It should probably also prefix recognition with "constitutional" both pieces of pedantry on my part are because I suspect there are nearly limitless ways in which to recognize a fact like the indigenous people of the Australian continent were here before European visitation and settlement.

Less pedantically to the point that I wouldn't object at all is the characterization that the rejection was "appalling and mean-spirited" I absolutely believe the authors of this letter were appalled and felt the referendum result was mean-spirited. That seems to me likely a product of perceiving over observing.

Within these words lies for me the sentiment that "we proposed something Australians of every stripe should have thought was great, how hurtful of you to reject this thing we made for you."

I remain agnostic as to whether the proposed Voice, and the much more ambiguous long term obligation to provide a Voice undefined, would be good, benign or bad.

A much more likely suspect I feel, is what to me the referendum failed through the personally baffling sequence of "Voice, Treaty, Truth." It is a matter of fact that this was rejected. 

In so far as my intuitions are not abnormal, I feel we would normally start such a process with a consensus on truth, then a treaty can be agreed to, an outcome of which might/could be the establishment of a body like the proposed Voice. (There's an argument to say that through various royal commissions and inquests, some substantial part of truth telling has been done, but no meaningful change follows without Voice and Treaty, however the statement from the heart, still calls for Truth.) 

As I read an argument from constitutional scholars, the sequencing was carefully considered and the Voice would create the necessary body for a treaty to be negotiated with; and only with a treaty in place would it be safe for truth telling to begin (or something.) 

Pleading ignorance, there could be a compelling rationale I simply have not been exposed to and cannot recreate for myself for the Voice, Treaty, Truth sequencing, the above links are rationales but not compelling ones for me. 

I offer it as an analogy to the Xmas chef deciding that Roast Beef would be a delicious decadence that can be made extra fancy with a new recipe and cooking process never before tried in that family, and the result being a lot of left over dry meat and confusion; rather than appetite, clean plates and appreciation.

I'm concerned you might at this point feel that I had missed the elephant in the room, being that the Voice was not designed for white Australians at all. The Uluru Statement from the heart at no point conveys "we call for an Aboriginal and Torres Strait Islander Voice because white Australian's are gonna love it!"

The benefit of the doubt I extend, is that the body that produced the Uluru Statement from the Heart understood the implications of calling for something to be enshrined in the Australian constitution. That it would necessitate a referendum, that to pass the referendum required not to persuade the affluent and educated residents of the south-eastern coast's inner cities, but a double majority of nation and states voting yes.

Hopefully better analogy, I suspect the voice referendum came across as "enough gazpacho for everyone!" a gesture doomed to fail once we observe that a double majority of Australians are still in love with snags in bread. 

Like an Xmas lunch served up to a family, or presents wrapped for incomeless children under a tree, the process of referendum demands observing what the required parties actually want. It isn't about the automatic affirmation of chef or gift givers tastes and preferences and ambitions.

I Tire of this post, A post about how gifts I don't appreciate gave me the greatest gift of all: Inner sight.

political; (comparative more political, superlative most political)
1.Concerning or relating to politics, the art and process of governing. 
Political principles are rarely absolute, as political logic holds an imperfect result by compromise is better than a theoretically perfect abstention from the political process in the opposition.

totalitarian; (comparative more totalitarian, superlative most totalitarian)
1. Of or relating to a system of government where the people have virtually no authority and the state wields absolute control of every aspect of the country, socially, financially and politically. 

Long after first drafting this post, I was watching an interview with a guy who had published a paper making the case for Colonialism, which I haven't read and don't care much about beyond of course that somebody should be able to make a case for Colonialism, even if that case is bad. Just as people should be able to make a case for Lebron James being the GOAT even though, almost by definition, those cases have to be laughably bad unless Lebron now wins 3 more championships with only one All-star/Olympian teammate.

Since drafting this post, Netflix published both Ricky Gervais and Dave Chappelle's latest comedy specials. I think Chappelle's was better, both for anyone with time are worth watching, but people on the regressive left are likely feeling the ingratitude of children when these specials go to the top 10 and win Golden Globe awards and what not.

Anyway, Case for Colonialism scholar provided a helpful distinction that I think explains the Left's bad new habit of unpopular reforms and kicking up a stink when reforms prove unpopular or fail to get through.

Something up for discussion is political. Once we embrace the conceit that we are in possession of "the ideal" and subsequently all discussions are simply impediments to the implementation and realization of the ideal, we are in totalitarian territory kids.

Why would a political system need an opposition party, when the ruling party is "the People's" party, why would people ever need another party? Do you want to give cats and dogs a vote? An animal's party?

I imagine if you've rode the wave into the left's regressive recent manifestation, with proposals that in plain English I think a six year old should be able to see through:

plain English example 1: If we ratchet up everyone's sensitivity to the max, we will live in a more pleasant and tolerant society.

plain English example 2: If we get white people who don't think about race much, to think about and notice race constantly, society will become less racist.

It was just dumb, and the ungrateful children were correct to be ingrates. And this observation, is my gift to you, bandwagon riders, regressive thinkers. 

One I expect no gratitude for. 

 

Thursday, October 12, 2023

Still Searching For A Reason to Vote Yes. Operative Word "Searching"

I just want to paint a picture of the obstacle between me personally and voting yes on Saturday.

1) I need to be confident I can exclude all parts of a possible interpretation of the proposed law as:

"The recognition of Aboriginals and Torres Straight Islanders as citizens of the commonwealth of Australia is through the provision of the Voice, Parliament shall have the exclusive right to dictate the composition, function and powers of the Aboriginal and Torres Strait Islander Voice, and they are not bound to listen to the Voice."

I think I'm most persuadable by a legal argument, that "Australia" in the proposed law, can't be interpreted as "The Commonwealth of Australia" but given, the implied effort, and for I concede, complicated but good reasons the language does nothing to recognize First Nations sovereignty.

2.) That enshrining, and this is hard to word, these bodies is a good idea. Because we aren't enshrining one permanent incarnation of the voice. Success or basket case, over time legislation will transform the voice. So it's enshrining an ALP voice, a Coalition voice, a Greens voice, a One Nation voice and all the future governments that might revisit the legislation. It's a Voice when parliament has under-representation of indigenous members, and a Voice when parliament has overrepresentation in parliament.

I didn't get very far, largely because I've relocated myself half a planet.

So let me get to the new stuff I considered, though returns diminished.

Getting On The Ground

So, I think in every possible way, the insulation living in Mexico provided was advantageous. Wandering around suburbs of Sydney and Melbourne...

Let me put it this way, there's a certain vision of Australia embodied by Telstra, Qantas, Channel 9, Bert Newton etc. Qantas is in that list, they make these in-house productions for their safety videos generally with the Australian youth choir singing "I still call Australia home" and shit and hamming up Qantas is Australia, Australia is Qantas type vibes, and like "we Australians suck tea through a Tim Tam biscuit" and ran their current "feels like home" TV campaign where downsizing mum's sons get together and fly gay son back business class from Japan for her birthday and she cries and my inference is that this ad is pitched toward, you know, white Australia, negative gearing and low interest rates Australia.

Australia that reads about how their trips to Europe a coffee is now $8 AUD stories in the news, the Australia that leaves the AFL Grand Final at 3 quarter time to beat the traffic. That is Qantas and Qantas is Australia. Much moreso than I ever will be.

And then when our plane came into land at Kingsford Smith Airport the pilot did the acknowledgement of Country, which I understand has started to spread round the world, but it stretches my credulity that a fucking Airline respects the traditional owners of the land that was converted into, to quote Australian independent film "The Castle" "a bloody big driveway". It just seemed beyond performative into stark hypocrisy.

It's something to ponder for the autopsy, should the referendum fail, but in the widespread adoption of acknowledgement of country, particularly the corporate zeal, it wound up spoiling the nation's appetite for a Voice. 

Once on the ground, obviously, a no campaign exists in some capacity, but speaking relatively, there is no "No campaign" I've seen reports on things said by maybe two to three No voters, and maybe one op-ed, but the Yes campaign is easily at least 10 times the size of any No campaign.

That said, in my current suburb, home turf of AFL team the Hawthorne Hawks, I guesstimate that there are more "Magpies Premiers 2023" posters in windows than "Vote Yes" or "I'm Voting Yes" posters and placards. 

Apparently, celebrity endorsements of campaigns don't actually help a campaign. I suspect that if you live in a Mansion with a lookout tower, a pool, a circular driveway, a tennis court with views of 3 different elite private schools and you put a poster on the fence declaring your intention to vote yes, I at least get suspicious. 

What I'm getting at, in a similar vein was expressed by Tyler Austin Harper recently on an episode of the Glenn Show:

Harvard can come out vocally in support of diversity and vocally in support of anti-racism and DEI while sitting upon billions and billions of dollars, then we should wonder to what extent are those ideas of the ruling class or to what extent are those ideas really about radical social upheaval. And the way that the administrators at Harvard claim you know um so I think if they you know if they care if they would throw money at it and I think the fact that they don't and the fact that they can support diversity and so on so vociferously um points to the fact that these are ideas that have totally been co-opted by the American Elite

I was walking to an Office Works to buy a keyboard and mouse and crossing through the park I saw a gaggle of Yes campaign volunteers holding a bbq, and I took a photo:


The photo won't tell you much, and we would generally expect that campaign volunteers will be amiable collections of mostly white elderly and students. I contemplated taking my concerns about how the High Court can interpret the proposed ammendment to the constitution, and you know, maybe I chickened out, but it certainly felt like asking would be trolling because nobody there would be able to actually argue the case. At best just assert that my concerns were unfounded.

I find the Yes campaign, highly unserious. An impression being on the ground has just reinforced. Okay, this is seriously the best thing ever:

"A meaningful step in the right direction." and "A simple, positive and practical step"

Stirring and persuasive stuff. My impression of the Yes campaign, is an unflattering one. It looks and feels to me, like a bunch of wealthy White people just itching to start using Aboriginal designs as symbols of status. The implied no campaign slogan to counter this poster sufficiently would be "A potential misstep costing us decades"

My previous post went through how all the Yes campaigns arguments are bad. I feel they can just all be lumped collectively under "intentional fallacy" with the Yes campaign pinning everything on the Voice doing exactly what they assume it will do, with sufficient confidence they don't even have to talk about the content of the referendum as if everyone knows what the Voice will look like and what it will say and do. Which if true, would render the Voice redundant. 

Anyway, to put it bluntly, the Yes campaign look, talk and act like untrustworthy losers and the No campaign is conspicuously absent. 

Following the Flip Floppers Trail

So while I dedicated significantly less time and energy as I packed up and shipped out to this referendum, I did try to scan trash broadsheet rag "The Age's" most read stories to see if anything about the referendum cracked the top 9. I saw that the state of public discourse was so bad, that the media covered the flip-flopping of Malaysian born 88 year old singer Kamahl who flipped from No-to-Yes for like 12 hours and then Yes-to-No after those 12 hours expired. 

Now, I don't give a shit what Kamahl thinks about the referendum, but the coverage put me onto Yes campaigner and constitutional law scholar Eddie Synot, who was on a podcast that briefly convinced Kamahl to flip, before he flopped.

Seemed worth a google and I found this article, that at the fucking least actually addressed the wording of the constitution. Something the Yes campaign I have found, is good at avoiding. My overall impression being that most people assume the proposed law says what they assume it would say.

So here's the article, that should you wish to cast an informed vote, I encourage you to read. 

I'm not going to break it down, read it, think for yourself. If you can't think for yourself, you should vote no. It was helpful, but not sufficient to dissuade me from my impression that the Yes campaign, is predominantly based on an intentional fallacy - that being, the Yes camp, appears to believe that the constitution shall forever be, interpreted as the authors intended it. Which also presumes we know what the authors intended, which I am not persuaded of.

It did cause me to flip again on something though - 

The sequencing of Voice, Treaty, Truth has been given significant thought.

Voice precedes Treaty because fair, modern treaty negotiations require first the establishment of a representative Indigenous body to negotiate the rules of the game with the state. It can’t be left to the state alone, and the state must have a group of people with whom to negotiate.

In Victoria, this was achieved through a specific representative institution – the First Peoples Assembly.

So my first post on this topic, documents how much weight I gave to my dislike of the proposed design, with its quotas and "cultural legitimacy" and what not, how much it had the stink of the times on it, and why I'd reject that for myself under a kind of Rawlsian original position.  

My second post documents how I flipped saying I'd put too much emphasis on the proposed voice, because it is just short term and largely inconsequential given the expected longevity of the constitution.

Having it pointed out, by this article, that at least some party intend for "The Voice" to handle treaty negotiations, means I do have to weigh the risk of putting together something bad to handle such a monumental duty, it also effects other risks. 

And I just included the sentence about how Victoria managed to assemble "The First Peoples Assembly" without needing some kind of state referendum, or the constitution to recognize it, as an example of how to defeat the point you just tried to make. 

3AW also interviewed a constitutional law expert, though not to argue what is in the referendum but to reassure me about all the details left out. I can see her point, because in many ways, it is mine. That the voice will be defined by the government of the day is precisely my problem, because we have had some shit ones, and I wouldn't let Tony Abbott legislate what my voice is. Ironically, I could go for less detail in the proposed ammendment so it doesn't restrict Voice representations to "matters relating to" since I assume this means Parliament could censure the voice for say expressing solidarity with Hamas as "not relating to" but I feel the Voice is probably better governed by simply letting them make representations about whatever they fucking want to represent on.

So the thought of the proposed Voice handling treaty negotiations, gives me, at least a compelling reason to vote no. Not in isolation, I'm also considering the First Nations Sovereignty argument, that the indigenous parliamentarians cannot have "indigenous voices" because they serve the commonwealth, and this referrendum will, by my I think lucid reading of it's content stipulate that the commonwealth only recognize as the indigenous voice, one that has been defined by Parliament.

Regarding Constitutions, Context Shrinks to Insignificance

So this is just to point out, that for me, I haven't really looked at the No Campaign. What little exposure I have to it, I will say, while they can spew out some absolute garbage points, they generally do mix in, good reasons to vote No. Where I have not received a single "good" reason to vote Yes. 

This is just to highlight the issue of like the US 2nd Amendment, being intended to keep the King of England out of your face, but has wound up making it extremely difficult to deprive mentally ill kids of the ability to take assault weapons into schools and punch holes in students and teachers.

Or that the 13th amendment, would come to protect the property rights of corporations, even though we can infer with some confidence, that the writers of the 13th amendment, meant it to protect the rights of former slaves. Not legal "persons" who are in fact, immortal abstract entities designed to limit the liabilities of their shareholders.

Which is all to say, I shall not be distracted from the words. There's a few more articles I found that actually address the wording:

This explainer from the ABC is a good way for anyone to ground themselves with the actual limits of what they are voting on and for if you have been bamboozled with all the peripheral shit of what polls show, and what the Yes and No campaigns are saying and what Kamahl had for breakfast vs what he shat out.

And deserving a spot on the journalistic wall of shame, is this opinion piece from The Age/The Sydney Morning Herald which threatens to address the wording of the proposed law, but is exclusively for subscribers. It is probably, a trite op-ed, but for me the headline reads like the piece is intended to be a public fucking service, so why the fuck make it "I'll tell you why to vote yes, but first you're going to need to subscribe to our piece-of-shit newspaper." Which I won't do and it should be noted, that The Age decided to potentially ensure "our nation's greatest day of shame" by selling out the Aboriginal and Torres Strait Islander's for $2 per week.

Identically, Ross Gittins, who I don't mind, he certainly wouldn't crack the bottom 30 staffers employed by The Age/Sydney Morning Herald has an economic argument for voting Yes that is also behind a paywall. Again someone's advice on how to save the Australian taxpayers millions or bajillions of dollars in closing the economic gaps between Aboriginals and Torres Strait Islanders and the rest of Australia, is held ransom for $2 per week.

So again, I get the impression that the Yes campaign isn't very serious, and doesn't take the issues seriously, which explains how we got this bullfuck wording that isn't certain to be rejected but in my opinion, deserves to be.

From Here On Out

So what I'm going to do, is try to clearly explain what I need to get past to vote Yes. I'm going to break down what the referendum says, line by line, to try and make it as obtuse as possible. I do not care, what people think it means nor how they think it will be interpreted. I need reassurance that it can't be interpreted how I fear it can be interpreted. 

As at writing, the referendum hasn't taken place, but I will get ahead of myself and do some more autopsying which I guess, pre-mortem is vivisecting, as to what went wrong. Because if I didn't look at the words of the referendum and go "yep, cool" something went wrong. What is now well documented is that I read the words and said "I don't know what this fucking means." and I still don't.

Don't Trust Me

Read the words for yourself.

First Line of Content: Recognition

In recognition of Aboriginal and Torres Strait Islander peoples as the First Peoples of Australia:

Okay, so what I want it to say, is something to the effect of "The present territories of the Commonwealth of Australia, were not found uninhabited. They have been continuously occupied by people for some 60,000+ years. Terra Nullius was horseshit."

Now, would it be nice to to specifically name Aboriginal and Torres Strait Islander's as those people? Yeah, and I personally don't have a strong objection to mentioning it. I do feel though that it is a reasonable argument amongst those of the No campaign, to be touchy about singling out races and ethnicities in a constitution. I must begrudgingly admit, that Kamahl might have a point, and many other immigrants that may have dealt with explicit legal privileging of ethnicities or say a religious caste system, that the idea of naming any ethnic group in a constitution is not a good idea.

That aside, it doesn't say something as simple as recognizing that Terra Nullius was horseshit. It instead specifies how the Constitution of the Commonwealth of Australia recognizes Aboriginal and Torres Strait Islander peoples as the "First Peoples of Australia".

This is something else I flipped on since my last post. And I'm going to bring in Casey Affleck now [booooo]:

He lied to me. I can't think of one reason big enough for him to lie that's small enough not to matter. ~ line delivered by actor Casey Affleck in "Gone Baby Gone"

 Similarly, I found myself stuck on what I thought was a far-fetched hypothetical, where this addition to the Australian constitution is employed to overturn any possible future treaty. Last post, I assured myself by definition 2B of the Australian constitution, that the word "Australia" referred to geography, not the Commonwealth of Australia. 

But it stuck in my craw, to paraphrase now, I can't think of a reason big enough to word "First Peoples of Australia" so ambiguously, that is small enough not to matter. In my second post, I detailed how the language now appears deliberately scrubbed of all notion that Aboriginal and Torres Strait Islanders are a sovereign people.

I grant, that it is a sticky situation. How do you acknowledge Aboriginal and Torres Strait Islanders and Australia's actual history of colonization absent a treaty, while preserving them as citizens subject to the laws of the commonwealth of Australia in the Australian constitution. 

That's a fine line. Acknowledge their sovereignty, and an indigenous person in custody is now a prisoner of an unresolved war of conquest, or civil war. 

I have lost my confidence that some future High Court, won't look at section 9 of the constitution, and rule any treaty null-and-void because:

"It says, in return for recognizing Aboriginal and Torres Strait Islanders as citizens of the commonwealth of Australia, we gave them this Voice body. They get The Voice and in return become subjects of his majesty King Chucky"

And for me, it is simple. I vote no, and you go back and rewrite this as "Terra Nullius was horseshit, these lands have been peopled for 60 millenia." and have another referendum, and on this point, I'll vote yes. Otherwise, I need assurance that this cannot. possibly. be interpreted. as "Aboriginal and Torres Strait Islanders cede their sovereignty for a representative body subject to the designs of Parliament."

I hope that is clear. I can't vote for this, without that reassurance from someone qualified to give it.

Second Line aka i

there shall be a body, to be called the Aboriginal and Torres Strait Islander Voice;

This is the only clear and specific part of the proposed law, for me at least. There will have to be a body, and that body, has to, now and forever be called "the Aboriginal and Torres Strait Islander Voice." 

The bad news is, that given that this. This. This is the only thing that is really getting enshrined, it is such a bad idea that I would not want for myself, that it is sufficient to vote no. To put it in context, this is the specific "how" that the Commonwealth of Australia recognizes Aboriginal and Torres Strait Islander people. It doesn't just plain recognize their existence and history, it does that through what Parliament can legislate to be an interpretive dance troop, or a sandwich shop. 

It shall be called "The Aboriginal and Torres Strait Islander Voice" and any time, any indigenous person says "I demand recognition!" the high court will say "but we do recognize you, through the provision of a body called the voice. Now shut up and enjoy a delicious Voice Tuna Melt."

What is important, is that the constitution shall recognize Aboriginal and Torres Strait Islanders as the original inhibitors of the Australian continent and surrounding islanders through one means and one means only. 

Somebody photoshopped an old sci-fi cover, and when the dust settles and an autopsy that resembles my vivisection is conducted it will hopefully sniff its way back to the Uluru Statement from the Heart's call for an enshrined First Nations Voice in the constitution and conclude:

Constitutional recognition through a body, was in hindsight, a Shit Idea.

 It seems many people in the no-vote camp, though I have no real authority to assert this, are just like "why would I enshrine a body what I don't know what it is." and that to me, is actually a reasonable objection. Like, presumably the Yes campaigners are out trying to assure people "it'll be fine" through a reasonable argument, largely they appear to be arguing that research shows when you consult more stakeholders you make better decisions. How much better that argument if they could point to the functioning of an existing body that demonstrated that it did indeed make better decisions.

Ironically, I guess I would be reassured the stakes are lower, if I was assured that parliament could legislate the voice into a food truck that sold delicious grilled cheese sandwiches on the lawns of parliament, and staff members were able to "make representations" by speaking to any parliamentarians that bought a grilled cheese sandwich off them.

Third Line aka ii

the Aboriginal and Torres Strait Islander Voice may make representations to the Parliament and the Executive Government of the Commonwealth on matters relating to Aboriginal and Torres Strait Islander peoples;

So again, everything, and I mean everything I've seen from the Yes Campaign appears to be an intentional fallacy, and here specifically it acts like "on matters relating to" is clear and specific language that couldn't possibly become a shitshow. And like "representations" is clearly, meaningful language. 

Even the article by the legal scholars advocating for this ammended law, I suspect is because they've looked at precedents of how say sensible countries like Sweden have set up bodies for the Sami people and shit, which should be reassuring, but I feel they are so blinded by the tree they've been looking at that they cannot see the forest of possibilities. 

 "May" I will grant, makes it clear that this body wont have veto powers. But I need reassurance that it cannot also just be completely ignored at all. Again, a lucid reading of the history of the Commonwealth of Australia can be expressed as "you don't need to worry about the Aboriginal and Torres Strait Islander peoples" and that appears to be literally what we are here enshrining in the constitution.

I will also grant, this allows for a representative group to consult with the government and improve decisions made that relate to them. I get that that is what is intended, and could even happen, for a while, or frequently. 

It also allows for an antipathy breeding annoyance, and constitutional grounds for Parliament and the Executive Government to ignore the Voice completely.

So, you know, it could protect the Voice from politics...

except. That even if Parliament and a Dutton government don't return the Voice's calls, they will probably mostly be producing press releases and tweets on "X" and other social media posts that can be reported on by the news. Which brings me to the significance of:

Fourth line aka iii

the Parliament shall, subject to this Constitution, have power to make laws with respect to matters relating to the Aboriginal and Torres Strait Islander Voice, including its composition, functions, powers and procedures.”

I remain confused and ignorant as to what "subject to this constitution" means. All I'm confident on, is that they can't rename the Voice officially. That's the only thing the proposed law specifies, and they can't get rid of a body called "The Aboriginal and Torres Strait Islander Voice" but they can change it's composition, functions, powers and procedures.

Meaning, to me, they can legislate it into a sandwich shop, and make representations through an esoteric code of how many slices of bacon they put in Peter Dutton's egg and bacon sandwich, but we'll burn down and dynamite and salt the ashes of the Kimberley region, if you spit in his sandwich or coffee.

I literally need reassurance, that in a convoluted and arse-backwards way, this amendment doesn't give Parliament the exclusive right to define what/who the constitutionally recognized voice of Aboriginal and Torres Strait Islanders is. 

That after a series of unfortunate interest rate rises in an election year that sees us with a double majority Dutton government, that Dutton doesn't have the constitutional right to determine who the official voice of Aboriginal and Torres Strait Islander People is, and maybe, even negotiate a binding treaty with that voice.

I cannot in good conscience vote for such powers, and those who argue it is purely symbolic, that's like saying I should vote for something pointless. No sale.

All Together Now

I need reassurance that no part of this reading of the law, is how the High Court will view it:

"The only way Australia is obliged to recognize Aboriginal and Torres Strait Islanders, who are citizens of the commonwealth and subjects of the British Crown, is in the provision of a body called the Voice and Parliament says what that body is and what it does and is free to ignore it should it wish."

That seems to be a step into a dead fucking end, should I vote for it.

Vivisection: Arse Backwards

The sequencing of Voice, Treaty, Truth has been given significant thought.
Voice precedes Treaty because fair, modern treaty negotiations require first the establishment of a representative Indigenous body to negotiate the rules of the game with the state. It can’t be left to the state alone, and the state must have a group of people with whom to negotiate.
In Victoria, this was achieved through a specific representative institution – the First Peoples Assembly.
Truth follows Voice and Treaty, because, as Torres Strait Islander political scientist Sana Nakata explains, Voice ensures Truth will matter more than just “continued performance of our rage and grief for a third century and longer”. Voice establishes the power for Treaty, and Treaty establishes the safekeeping of Truth.
As historian Kate Fullagar explains, truths about Indigenous history in Australia are well-known – there have already been royal commissions into colonial violence, the stolen generation, and Black deaths in custody. But they have been too easily forgotten, and they have not led to change. ~ From UNSW Article by Gabrielle Appleby, Eddie Synot

I mean, this excerpt is coherent. I feel, strongly, that the assertion it makes is arse backwards, and that hopefully will come out in the wash so another referendum becomes feasible. Not just another referendum but process. 

I think the point they are making is because say, a Royal Commission to determine the capital t "Truth" didn't fix everything, that a body is needed before a treaty and then finally can the truth be told. The sequence remains, arse backwards for me, and a better argument is that much of the truth telling work has been done. At least in removing it from the pure legal fiction of Terra Nullius.

Much of the work to be done, is probably decoupling society from the idea that we need to have childishly idealised conceptions of our identity as Europeans or Asians or Indigenous Peoples. I feel a great text to assign a largely Anglo-European culture like Australia is a biography of the proto-Machiavellian prince of Wallachia Vlad "Dracula" Tsepes. Or maybe even David Mitchell's "Unruly" a history of the badly behaved British Monarchy from William the Conqueror through to the Magna Carta or something.

A mature westerner doesn't need to have a rose tinted conception of clean cut ANZAC Diggers fighting the Caiser but should be able to conceive that the boys in those trenches are more or less, identical to the people that now drive them into an impotent homicidal rage when they cut them off in traffic.

That the people now lauded for reducing the taxable income of the wealthiest 20% of Australians back in the day would have been lauded for dispossessing the indigenous. Maturation to me, is a process of accepting who we actually were and subsequently who we actually are. 

With that, our populace could be in a position to perhaps actually make sacrifices, the public is nowhere near the neighbourhood of "Truth" and that really should come first. You know, like reading a contract before you sign it. (Which can be forgiven if it's a standard terms of use agreement or something, but this referendum is nowhere near a standard contract.) 

Then I think you do treaty, because that's the real act of unification where we go from awkwardly superimposed nation on top of the world's oldest living culture, to an integrated nation and signing a treaty should justifiably involve some kind of goodwill payment to get us all on one team. 

Then it is safe for indigenous sovereignty to be recognized by and as part of the commonwealth.

The idea that the commonwealth need to decide who they want to negotiate with, enter a binding treaty with a group that is part of itself and then tell the truth, I get the rationale but I just don't buy it. 

I'd be more persuaded if the nation had united to identify Bruce Pascoe's "Dark Emu" as racist pseudo history. Instead, it seems everyone wants to ignore they agreed with colonialist notions that man stops being an animal when he becomes a farmer.

Vivisection: Bubble Trouble

I suspect the people who are for this referendum passing, a large chunk of them live in a bubble, or echo chamber. They should be aware that the polls say the referendum is likely to fail. I'm not sure it will. 

The nation seems roughly 48% against, 12% undecided and 40% for. I ran past an early polling station today, and again, there are only Yes campaigners out. Admittedly, all I thought was "you're kidding me, you are handing out How-To-Vote-Cards for a Yes/No ballot?" But some 20% of No and Undecided voters may walk into the booth having given this referendum no thought, and ask the question I was a fortnight ago "Am I an arsehole?" and decide to play it safe and vote Yes.

Like, Canadian Television made a show and released it this year called "Robyn Hood" likewise "The Exorcist: Believers" was recently released and both have been shit canned by audiences and critics, but it seems the institutions making these shows have not clicked that general audiences hate this shit of dredging up old properties and tokenistically diversifying them and filling them with trite lectures about social justice. 

I posit, that it is a very sane response to be sitting in a room full of white people at a real estate office as the boss reads an acknowledgement of country and question whether anyone acknowledges "traditional owners" as meaning anything of significance at all, like would the consult the Wurundjeri on the next planned awful apartment subdivision, or whether this is a tedious performance by people who have no intention of ever making any reparations to the descendants of the original inhabitants of the land taken by force that is now speculatively traded for profit.

 The real damage potential to flow from the referendum will be in bubble residents telling themselves that it failed, not because it was rushed through with heavily compromised wording into a process where lay Australian's were asked to enshrine a never-before-seen government body, but a narrative that actually everyone outside of gentrified progressive communities are horrible racists that want their kids to die.

In 2020 I witnessed many lefties fail to parse certain details of the election that deposed Trump after 1 term, Biden secured the necessary electoral college votes before the outcome of Georgia was determined, thanks to states like Arizona and Michigan going blue, yet sufficient people basically credited the Biden victory to Stacy Abrams efforts to enrol black voters in Georgia. They also ignored the gains Trump made with Black and Latino voters the latter of which are likely tired of white people calling them "latinx" and ignoring both their voices and their heritage. Many on the left also ignored that Blue state stronghold California voters resoundingly rejected Proposition 16 which would repeal the Californian Constitutions ban on affirmative action in public office appointments. 

So most people in a far left bubble, I observe tell themselves stories of evil people lurking behind every tree that are as comforting as any conspiracy theory and ignore that many memes pushed be the far left are not only unpopular but also bad. 

We live in an unfortunate time where not only is the left uniquely unqualified to tackle issues of bigotry and discrimination, but they are uniquely emboldened to do so as ideologues.

Conclusion

Whatever happens tomorrow, I'm confident the result will be largely determined by bad reasons. I would prefer the referendum not pass, because if our constitution is a silly document that nobody really takes seriously, then we shouldn't have a referendum at all, and if it's serious we should give the government of the day the power to dictate what the Aboriginal and Torres Strait Islander Voice is. 

Whatever manifestation it takes, I can pretty much guarantee it won't be able to speak from the heart like the Uluru statement. Nor is a constitutionally recognized body necessary for a treaty though bipartisan support likely is. If you are worried a failed referendum will stop progress in its tracks, I invite you to look up the achievements of the EZLN in a far more violent and hostile nation, albeit one that miraculously could produce competent leadership. 

Progress will depend on whether the relevant parties take responsibility, or opt for blame. I've hated this whole process and won't be happy regardless of what happens tomorrow.